INTRODUCTION
To determine the degree of culpability it is necessary to check the nature and degree of participation of a person. Not always a single person is responsible for committing a crime all others who support him by providing aids or by instigating or by other means is responsible for that crime. Such Inciting, empowering, and aiding anyone for doing any criminal act is also punishable under Chapter V of the Indian Penal Code, 1860. The term ‘abet’ means to aid, to assist or to give aid, to command, to procure, or to counsel, to countenance, to encourage, or encourage or to set another one to commit.
ABETMENT UNDER INDIAN PENAL CODE
The Indian Penal Code makes a wide qualification among principals and abettors but doesn’t perceive the accomplice sometime later except that holding onto offenders has been made a substantive offense. As indicated by Indian laws, a principal is an individual who perpetrates crime and an abettor is an individual who helps the principal in the commission of the crime
Sections 107-120 of the Indian Penal Code deals with the concept of Abetment. According to Section 107 abetment is constituted in three ways;
WHO IS AN ABETTOR?
Section 108 specifically deals with abetment of an ‘offense’ whereas Section 107 deals with abetment of a thing. According to Section 108, an abettor is a person who abets the commission of the offense or a person who abets the commission of an act done by the principal who is suffering from any physical or mental disability which incapacitates him to commit an offense. If abetted falls in category ii then conviction of abettor does not depend upon the conviction of mentally/ physically disabled abetted.
The abetment of the illegal omission of the offense may add up to an offense although the abettor may not himself will undoubtedly do that offense. Accordingly, if a public servant is liable on an illegal omission of obligation made punishable by the code, and a private person prompts him he abets the offense of which public servant is liable, although the abettor, being a private person, couldn’t himself have been liable of the offense?
The act doesn’t need to abet should be completed to constitute an offense of abetment that is if abetted refuses to do the act given by abettor or if the result of act abetted doesn’t come in the way as planned then also the abettor will be held liable for abetment. Here the intention of the person who abets will be checked instead of checking the intention of the person abetted. (Explanation 2 of Section 108,).
Abetment of abetment is also an offense. For example, if the accused asked a medical practitioner and her neighbor to provide her poison to kill her son-in-law and the medical practitioner brought poison for her. In this case, the medical practitioner will be abettor to abet the accused to commit murder of her son in law. It implies “if abetment of an offense is an offense the abetment of such an abetment is also an offense”.
CONCLUSION
The punishments related to abetment are defined in Sections 109-120. Abetment is different from common intention as in common intention is no offense of its own it is to be read with other offenses mentioned in IPC. Also, a commission of a crime is a mandatory ingredient of common intention and not an important ingredient in the case of Abetment. There is an important concept of abetment to suicide under Section 306 of the Indian Penal Code, 1860. The definition of abetment in section 306 needs to conform to the definition given under section 107 of the IPC. Proving the direct involvement by the accused in such abetment to suicide is necessary and mens rea is the important ingredient to prove the conviction.
Through the above explanation, it is observed that the person who commits a crime (principal) will be held liable under the Indian Penal Code, 1860 whereas the abettor will be held liable under Chapter V of the Indian Penal Code for instigating the principal to commit such crime.